Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The following thoughts are largely inspired by Rowan Williams's Grace and Necessity . 1. Art is about making, not primarily about making a point. It is not fundamentally self-expression, or copying something that’s already there. It’s about constructing a new thing, an object. 2. If this is true, then the…
The following is an extract from chapter 3 of my Against Christianity (Canon Press, 2003). You can get a 30% discount on the book by entering LEITREADER during checkout at www.canonpress.com/AgainstChristianity Modernity is a revolt against ritual, and the modern city is an unprecedented attempt to form a civic community…
Sheba comes to Jerusalem to test Solomon. He passes the test. He can answer everything she asks. 2 Chronicles 9:2 describes the encounter with a neat chiasm: A. Reported ( nagad ) to her B. Solomon C. all her words. D. Not-hidden C'. a word B'. from Solomon A'. which…
Like most contemporary theologians writing on the Eucharist, David Grumett ( Material Eucharist ) works off of the work of Henri de Lubac. But he identifies two "principal shortcomings" in de Lubac's eucharistic theology (8). The first was an "excessively narrow ecclesial lens." Eucharistic and ecclesial realism support each other,…
When Moses ascends Sinai with the priests and elders, they see the God of Israel resting his feet on a sapphire pavement above them as they eat and drink (Exodus 24). The scene has a triadic structure: mountain, pavement, and Yahweh above. That structure is replicated in the ark of…
Bill Gates is looking for an energy miracle. Fossil fuels pollute, but they are far and away the cheapest and most efficient fuels. Nothing else has come close and, argues Mark Mills in The New Atlantis , we cannot imagine anything coming close, given the current state of physics. To…
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