Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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How can we live together when we disagree in the midst of our deepest differences? asked Os Guinness in his 2008 The Case for Civility . In a month that has seen violent clashes across the US, his question is more relevant now than when he wrote the book. The…
"What is a place ?" asks Massimo Cacciari in his contribution to The Intelligence of Place . To answer, he turns to Aristotle, who claimed that "all suppose that things which exist are somewhere." Fair enough, but what does that mean? Aristotle has some difficulty: "Entities are characterized by their…
The Paris Review published an excerpt from Jeff Nagy's forthcoming book on Degas and His Model . Written by one Alice Michel, and purportedly based on a first-person account from one of the painter's models, named Pauline, the account was first published in 1919 in Mercure de France. Nagy thinks…
David Nelson and Chad Raith (both friends of mine) offer a concise, lucid guide for those perplexed by Ecumenism . After an opening chapter defining ecumenism, the book traces the history of the ecumenical movement from its origins in the early twentieth century through the epochal shifts of the 1960s…
A report published in Social Forces examines the ripple effects of divorce. Instead of individualistically tracking the effects of divorce on the divorced couple, examining the costs and benefits of divorce, or, at most on the rest of the family, the study summarizes a social network analysis of divorce: What…
In discussing the rise of "mysteriological liturgical piety" in the fourth century, Alexander Schmemann ( Introduction to Liturgical Theology ) emphasizes the increasing pomp and ceremony of the liturgy. Orthodox liturgist though he is, Schmemann doesn't approve the development, as it emphasizes "exterior" rather than "interior" solemnity. "Exterior solemnity," he…
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