Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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I published this review in 2017 when my blog was housed at Patheos. It's been buried on the Theopolis site, and it seemed a good time to exhume it. I made some additions and edits. R ichard Rothstein's Color of Law demonstrates that “until the last quarter of the twentieth…
I wrote the following essay in 2013, just after the Supreme Court's decision in Windsor. With the GOP capitulating (as I predicted ) on gay marriage, it's worth running again . Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time…
According to a common narrative, the Frankfurt School of critical theory, which flourished in the first half of the 20 th century, is the source of today’s cultural Marxism. Having failed to win over the proletariat, the story goes, the revisionary Marxists of Frankfurt – Theodor Adorno, Max Horkheimer, Walter…
The first twelve chapters of Isaiah form a chiasm: A. Lord’s opposition to Judah, 1:1-31 B. High things cut; Jerusalem restored, 2:1-4:6 C. Parable of Vineyard and woes, 5:1-30 D. Isaiah and Ahaz, 6:1-9:7 C’. “Hand stretched out”; woe, 9:8-10:4 B’. Woe to Assyrian axe, 10:5-32 A’. Restoration of Judah,…
1. “Shepherds” are royal , not priestly figures (Psalm 80:1). Moses, Joshua, and David are called shepherds, but not Aaron (Exodus 32:34 with Psalm 23:3; Numbers 27:17; Psalm 78:71-72; cf. Psalm 77:20). The Good Shepherd’s rod is iron (Revelation 2:27; 12:5; 19:15; cf. Psalm 2:7-9). 2. “Pastor” = “shepherd.” In…
Perry Marshall’s Evolution 2.0 is a devastating critique of Evolution 1.0, the neo-Darwinian theory Marshall summarizes in the equation, “Random mutation + natural selection + time = Evolution.” His critique focuses primarily on the “random mutation” factor. Scientists have experimented on fruit flies for decades. By causing mutations through radiation,…
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