Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 39 of 43
I published this review in 2017 when my blog was housed at Patheos. It's been buried on the Theopolis site, and it seemed a good time to exhume it. I made some additions and edits. R ichard Rothstein's Color of Law demonstrates that “until the last quarter of the twentieth…
I wrote the following essay in 2013, just after the Supreme Court's decision in Windsor. With the GOP capitulating (as I predicted ) on gay marriage, it's worth running again . Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time…
According to a common narrative, the Frankfurt School of critical theory, which flourished in the first half of the 20 th century, is the source of today’s cultural Marxism. Having failed to win over the proletariat, the story goes, the revisionary Marxists of Frankfurt – Theodor Adorno, Max Horkheimer, Walter…
The first twelve chapters of Isaiah form a chiasm: A. Lord’s opposition to Judah, 1:1-31 B. High things cut; Jerusalem restored, 2:1-4:6 C. Parable of Vineyard and woes, 5:1-30 D. Isaiah and Ahaz, 6:1-9:7 C’. “Hand stretched out”; woe, 9:8-10:4 B’. Woe to Assyrian axe, 10:5-32 A’. Restoration of Judah,…
1. “Shepherds” are royal , not priestly figures (Psalm 80:1). Moses, Joshua, and David are called shepherds, but not Aaron (Exodus 32:34 with Psalm 23:3; Numbers 27:17; Psalm 78:71-72; cf. Psalm 77:20). The Good Shepherd’s rod is iron (Revelation 2:27; 12:5; 19:15; cf. Psalm 2:7-9). 2. “Pastor” = “shepherd.” In…
Perry Marshall’s Evolution 2.0 is a devastating critique of Evolution 1.0, the neo-Darwinian theory Marshall summarizes in the equation, “Random mutation + natural selection + time = Evolution.” His critique focuses primarily on the “random mutation” factor. Scientists have experimented on fruit flies for decades. By causing mutations through radiation,…
Showing page 15 of 2212
Your weekly digest for all things Theopolis.
