Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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E sther Meek ( Longing to Know ) uses Magic Eye 3-D pictures to probe what it means to know. Following the instructions, you hold the picture to your face until you can see the picture past/through the surface details. For Meek, the process of seeing the dolphins in the…
T he Chronicler is a generous judge of Judah's kings. King Joash “did what was right” (2 Chronicles 24:2), even though he murders Zechariah the prophet, son of Joash's savior, Jehoiada (24:20–21). Amaziah “did right” (25:2), even though he worshiped Edomite gods for a time (25:14–15). Uzziah “did right” (26:4),…
H erbert Schlossberg recounts efforts at school and university reform following the religious revivals of the late 18th and early 19th centuries ( The Silence Revolution & the Making of Victorian England ). One of the factors that stymied reform was religious disunity. Tractarians resisted any educational system that didn't…
R ichard Oastler, advocate of the Ten Hours Bill to limit the work week, was a decided Tory, not because he wanted to preserve class privilege but because he believed that conservative policies benefitted the most vulnerable: A Tory is one who, believing that the institutions of this country are…
R .W. Dale was the most prominent orthodox Congregationalist pastor in late Victorian England. As Herb Schlossberg puts it, he “was dismayed by the decline of the old theology in favor of an easy-going God, who was not to be feared. He thought rather that fear was a legitimate part…
O rthodox theologian Pantelis Kalaitzidis ( Orthodoxy & Political Theology ) follows Erik Peterson's analysis in Monotheism as a Political Problem . Peterson critiques the “political Arianism” in patristic imperial apologists like Eusebius, a position that treats the emperor as an emanation from God, like the not-eternal Son. Peterson “suggests…
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