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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Media

Attributed Celebrity

Chris Rojek describes celebrity as “the attribution of glamorous or notorious status to an individual within the public sphere.” He recognizes there are other forms of celebrity: the “ascribed” celebrity of inherited status (Prince William, eg), and the “achieved” celebrity of an accomplished musician or writer or actor or sports…

August 17, 2007
Theology

Barth and Dogmatics

Dogmatics, according to Barth (CD, I, 1), is the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible. Dogmatics is a second-order form of thought and reflection. It is not the same as the proclamation of the church; it is a…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Theology’s false humility

I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any…

August 16, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007
Theology

Modernity’s protective shield

If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion…

August 15, 2007

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