Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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T he book of Acts ends with a sailor's yarn. Paul has appealed to Caesar, and is sailing toward Italy when the ship hits a squall. Luke gives a detailed account of the efforts to save the ship and the final shipwreck at Malta, during which all 276 people on…
I n her essay in Christianity, Democracy, and the Shadow of Constantine , Mary Doak unpacks some features of a Trinitarian, communion-oriented political theology. She doesn't, however, think that communio ecclesiology implies pacificism, and, as a feminist theologian, she worries that communio can be used to blunt the force of…
D an Piepenbring comments briefly in The Paris Review on a bizarre fashion trend of the eighteenth century: “During Marie Antoinette’s time, for instance, there was a brief craze for caca-dauphin , a shade of brown that resembled the color of the new prince Louis-Joseph’s soiled diapers. In the most…
R eflecting on the retirement of actor Daniel Day-Lewis at Variety , Owen Gleiberman suggests that “What retired . . . is something that’s waning in the culture: the belief in acting as a highly sculpted soul transplant—as the mystical spirit of inhabitation.” He fills out the point by situating…
M y son Woelke sent this along, from Louis Menand: The real basis for the metaphor of voice in writing is not speaking. It is singing. You cannot know a singer from her speech, and although ‘natural phrasing' and ‘from the heart' are prized attributes of song, actually singing that…
I n the course of reviewing Philippe Desan's Montaigne: A Life , Jane Kramer speculates on the fraught question of Montaigne's influence on Shakespeare. Such influence is historically plausible: “Although Florio’s 1603 effort was the first English rendering of Montaigne’s essays to appear in book form, they had certainly been…
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