Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
The following is taken from an essay by Michael Wheeler in Jane Austen in Context (Cambridge). He points out that growing up in a clergyman’s house, and with two clergyman as brothers, Austen’s life was intertwined with the church and Anglican faith. The “moderate Anglicanism” with which she was most…
All theology is theology proper. Michael Horton says that human beings are created “wired” for the law: “It belongs to us by nature in creation, while the gospel is an announcement of good news in the event of transgression. It has to be preached, whereas the law belongs to the…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
There are three evening prayers of Austen herself extant. According to Michael Wheeler, they are written in a standard form: “a plea for grace, a petition for mercy on the day’s sins, thanksgivings for blessings, a petition for protection this night and a petition for a heightened awareness of God’s…
Metaphysics is making a comeback, but Merold Westphal ( Modern Theology , April 2007) thinks that the project of overcoming metaphysics is still worth the trouble. His article examines Kant, Heidegger, Marion, and Milbank. Along the way he says the following about Kant: On Westphal’s reading, Kant’s effort to overcome…
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