Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Last time Andrew Sullivan took note of something I wrote, he implied I was anti-Semitic for writing a favorable obit for RJ Rushdoony. Today, he noted my little piece on health care, published on the First Things web site, on his Daily Dish. I am supposed to have concluded that…
A student, Daniel Foucachon, gave some very thoughtful perspectives on Jesus’ instructions in the Sermon on the Mount. He noted that Jesus is not commending non-resistance, but a particular kind of resistance. Our resistance is modeled on Jesus’ own; He conquered by going willingly to the cross, and He instructs…
John does not record the tearing of the veil of the temple. Alone among the gospel writers, though, he records the piercing of Jesus’ side. The two facts are related: Jesus is the temple (as He says in John 2), and in the tearing of His flesh there is a…
The folks at First Things were kind enough to include a short article of mine on their blog. You can find it at: http://www.firstthings.com.
A student suggests a creation image in John 9 - the clay and spittle on the blind man’s eyes recall the dust-and-breath of Genesis 2. Further, she suggests a connection with the land-sea imagery of the OT: Spittle and clay join Jew and Gentile in one new man, a man…
During his trial, Jesus is frequently, remarkably silent. This is particularly striking in John, where Jesus has been identified as the eternal Word of the Father. But when Jew and Gentile combine to put the Word of the Father in the dock, the Word says nothing. Is there here perhaps…
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