Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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This paper is an exploration of the modern urban situation, how it differs from the older cities, and the challenges modern urban/suburban civilization poses for Christianity. All of America, ERH claims, is urbanized by industry, which removes the barriers between city and country. The contrast of factory and suburb has…
According to our translations, the OT describes idols as “vain” (eg, Isaiah 57:13), but the word used is the same as the word in Ecclesiastes - and is better translated as “vaporous.” The point is not simply that idols are worthless, but that they are ephemeral. Idols may provide all…
In his study of Judaic Baptism, James W. Dale quotes Jewish War , 3.7, where Josephus speaks of a city being, in Dale’s translation, “overmersed” ( epibaptizo ). Dale comments, “It is intolerable to suppose that a city is figured, through the departure of an individual [in this case, Josephus…
One final quotation: “The creation of a plural system of Churches with their separate baptisms (Catholic, Lutheran, Calvinist) implied also the emergence of a plural system of civil citizenries or communities. Therefore, in the case of States with multiple confessional communities, new systems had to be devised to test the…
Another quotation from the aforementioned article: “The abolition of compulsory baptism at birth was the most radical kind of sacramental reform ever conceived in the 16th century. In fact, it implied not only separation from the old compulsory Church, but also secession from the State: adult baptism, based on freedom…
In an article in Religion and Philosophy , Elena Brambilla and Joaquim Carvalho discuss the connections between baptism and citizenship under the ancien regime. They begin by distinguishing two levels of citizenship: “It is therefore essential to consider, as a preliminary step, and also at the historical level, the distinction…
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