Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
Showing page 287 of 309
Showing page 39 of 43
This paper is an exploration of the modern urban situation, how it differs from the older cities, and the challenges modern urban/suburban civilization poses for Christianity. All of America, ERH claims, is urbanized by industry, which removes the barriers between city and country. The contrast of factory and suburb has…
According to our translations, the OT describes idols as “vain” (eg, Isaiah 57:13), but the word used is the same as the word in Ecclesiastes - and is better translated as “vaporous.” The point is not simply that idols are worthless, but that they are ephemeral. Idols may provide all…
In his study of Judaic Baptism, James W. Dale quotes Jewish War , 3.7, where Josephus speaks of a city being, in Dale’s translation, “overmersed” ( epibaptizo ). Dale comments, “It is intolerable to suppose that a city is figured, through the departure of an individual [in this case, Josephus…
One final quotation: “The creation of a plural system of Churches with their separate baptisms (Catholic, Lutheran, Calvinist) implied also the emergence of a plural system of civil citizenries or communities. Therefore, in the case of States with multiple confessional communities, new systems had to be devised to test the…
Another quotation from the aforementioned article: “The abolition of compulsory baptism at birth was the most radical kind of sacramental reform ever conceived in the 16th century. In fact, it implied not only separation from the old compulsory Church, but also secession from the State: adult baptism, based on freedom…
In an article in Religion and Philosophy , Elena Brambilla and Joaquim Carvalho discuss the connections between baptism and citizenship under the ancien regime. They begin by distinguishing two levels of citizenship: “It is therefore essential to consider, as a preliminary step, and also at the historical level, the distinction…
Showing page 1710 of 2212
Your weekly digest for all things Theopolis.
