Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If you’re a preacher looking for good commentaries on Ezra, you’ll struggle. Certainly to find ones that wrestle in good detail with the text. And certainly ones that don’t cost you an arm and a leg. There’s a good bit more for Nehemiah, which is odd, as the two are…
Quick thought experiment: try to pretend you’ve never read 1 John before. Read 1:1-6. Go ahead; I’ll wait. Now, on to v. 7: “But if we walk in the light as He is in the light, we have fellowship with ______….” What word would you expect in that blank, based…
In my work as a Bible translator, I was recently checking our translation team’s draft of Genesis 8:8, which says of Noah (translating the Hebrew quite literally): And he sent out the dove from with him to see: had the waters lessened from upon the face of the ground? Part…
Just in case a reader may not know Weinberg, he is a theoretical physicist and the winner of the Nobel prize in physics in 1979, as well as countless other prizes for his research. He is also a prolific, lucid, and captivating writer. If you want to read something on…
Colossians 1:15-20 is a famous passage in Paul’s epistles because it is a succinct and powerful poem. It appears even to have been a hymn. Given the uniquely Pauline language — “reconciliation” is a term used only by Paul — it should not seem odd to attribute the poem/hymn to…
Stalker (1979) is a film by Andrei Tarkovsky based on Roadside Picnic by the Strugatsky brothers. It shows a day from the life of a stalker, a man who enters the so-called "Zone", an Alien landing site, where he leads people to a room that grants people’s innermost desires, which…
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Paul says that one can only say “Jesus is Lord” by the Spirit (1 Corinthians 12:3). He adds later in the same chapter that we are incorporated into the body, the one-and-many body of the visible church, by “one Spirit” (12:13). Surely Paul exaggerates. Anybody can say Jesus is Lord.…
ERH sees faith not as a “religious” issue but as one of the driving forces of history. All revolutions begin in faith, and the faith that drives historical change is a faith that is reckoned as justice: “Faith is a belief in things unseen; it goes against hope, it defies…
Was the American Revolution a Revolution? ERH concludes it was a “half-revolution” rather than a total revolution on the scale of the Russian, French, Puritan, Reformation, and Papal revolutions. Evaluating the revolutionary character of the American Revolution rests partly on the question of what “revolution” meant to the participants. ERH…
To outsiders, the Roman Catholic church appears to have a uniform liturgical tradition, of long standing. Rosenstock-Huessy points out that the uniformity of the Mass is a rather late development. During the 19th century, “the movement of Solesmes united all the churches of the Catholic world by introducing the Roman…
Within two verses, John accuses Diotrephes of refusing to “receive us” and refusing to “receive the brethren” (3 John 9-10). The first refers to an acknowledgement of authority; receiving “us,” the elder and his co-workers, would mean listening and obeying. The second refers to hospitality; receiving the brothers means welcoming…
John commends Gaius not only for receiving traveling brothers but for sending them on their way “in a manner worthy of God” (3 John 6). What does this mean? Stott is certainly right to say that they are to be treated as servants of God. But John’s language is more…
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