Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…
We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…
The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…
Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…
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Each week, we kneel to confess our own sins and then go on to pray for the universal church, the nations, and the world. It’s obvious why we confess our sins. We are seeking forgiveness and cleansing. We are praying for one another as we pray together. The prayer for…
Prayer, Rosenstock-Huessy says, is “doubtful, agitated, despairing, searching.” Prayer desperately seeks answers. When prayer cools into a “residue,” it’s called “research”: “If research is real, it still has the dignity of prayer, although it is the last and most cooled-off phase of genuine prayer.” This cooling process is evident in…
Rosenstock-Huessy notes that the ancient world observed a division of labor with regard to speech: “Women are expected to contribute wild, passionate, inarticulate shouts of blind feeling. Men are expected to build on this natural stratum the structure of high and articulate speech . . . . Women and children…
Historical Jesus studies, Rosenstock-Huessy claims, attempt to reduce the four gospels to a single unified story, turning the gospels into “material for our reconstruction of the life of Jesus from all the material.” Or, historical Jesus studies attempt to place Jesus among the ancients: “He belonged with antiquity. He was…
It has become popular to describe the gospels as biographies, but Rosenstock-Huessy pre-challenged this trend (no doubt reacting to the lives-of-Jesus movement of the 18th and 19th centuries). Ancient biographies, he claims were actually “thanatographies,” while “the story of Jesus makes sense only when his death begins and antecedes our…
Christopher Smart wrote Jubilate Agno while confined in a madhouse. He would have said, no doubt, he found his sanity there. Newtonians, they are the madmen: For Newton’s notion of colours is ALOGOS unphilosophical. For the colours are spiritual . . . . NOW that colour is spiritual appears inasmuch…
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