Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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On page 159 of her extraordinary Rituals of Spontaneity , Lori Branch writes an “if” as an “id.”
In May 1757, Christopher Smart, Fellow of Pembroke College, Cambridge, renowned poet, writer for John Newbery, was involuntarily incarcerated in a London madhouse, where he spent the next seven years. His crime: Spontaneous public prayer, which arose from his conviction that it was a crime to resist the impulse to…
John says in 1 John 5:15: “if we know he hears, we know we have. His hearing and our having are identified. As soon as God hears, we have; as soon as God hears, He gives. There is no lapse between request and gift. There is a time lapse between…
We are baptized, Jesus said, into the “name” of the Triune God. John says that we also “believe into the name” (1 John 5:13). Among other things, baptism is a road sign pointing faith in the right direction, toward the “name” of God. As such, baptism’s efficacy continues beyond the…
The doctrine of the Trinity is the pre-condition for forgiveness. Consider: “If a man sins against another man, God will mediate for him; but if man sins against God, who can intercede for Him” (1 Samuel 2:25). God stands between man and man, and can reconcile; but who stands between…
John says, “If anyone sees his brother sinning a sin not unto death, he will ask and he will give life” (1 John 5:16). Some commentators suggest a change of subject in the main clause: The brother “asks” but God “gives life.” That’s grammatically awkward, and Stott bites the bullet…
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