Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 39 of 43
Few people today work at the same job throughout their 40 or so years of working life, and many economists and sociologists have pondered the effects of this development. No doubt there is something lost. But there is also gain. Rosenstock-Huessy suggests that, due to technical efficiencies, doctors can stuff…
When the young Yves Congar visited Lutheran theologians and pastors in Germany in 1930, he learned that Lutheran perceptions of Catholicism were largely shaped by Dostoevsky’s Grand Inquisitor, of which Congar had never heard. Today, it would be impossible for a sophisticated theologian like Congar to reach his mid-20s without…
Menand offers a useful summary of Peirce’s views on signs, in a way that highlights both similarities and differences with Derrida. Peirce taught a notion of differance : “The meaning of a representation,” he wrote, “can be nothing but a representation. In fact, it is nothing but the representation itself…
In his very readable The Metaphysical Club (2001), Louis Menand gives a number of pithy summaries of pragmatism, its sources, its varieties, and its fundamental beliefs. The common attitude or idea among pragmatists has been “an idea about ideas.” Whatever their differences, pragmatists “all believed that ideas are not ‘out…
Everyone lives between times, and is the intersection of past and future. Everyone is always already taught, and always anticipating or actually teaching and ruling. Rosenstock-Huessy writes, “‘He’ never exists, but is always between two times, two ages, as son and father, layman and expert, the end of one era…
No generation ought to be determined by the spirit of the sons. As a matter of simple fact, the world is never occupied by a single generation. For a generation to be healthy, the spirit of the sons must mingle with the spirit of the fathers. The Spirit must proceed…
Showing page 1740 of 2212
Your weekly digest for all things Theopolis.
