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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

2001: A Space Odyssey

In the November 1993 issue of Open Book Peter Leithart commented briefly on gnosticism. The film 2001 is a great specimen of gnosticism, and is worth viewing as a Sunday School project for an adult class. The author of the basic story was Arthur C. Clarke, an old-school science fiction…

by James B. JordanJanuary 6, 1994
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Biblical Horizons

Two Films by Alfred Hitchcock

Alfred Hitchcock’s earlier movies display a strongly moral, even Christian, point of view, and certainly can be enjoyed by Christian viewers. His later works, such as Psycho , The Birds , and his television series, are not as clearly moral in tone. In these later efforts, Hitchcock brought humorous or…

by James B. JordanJanuary 6, 1994
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Leviticus

Cult and Communication

“What art thou, thou idol ceremony?” asked Henry V during his midnight rounds of the English camp near Agincourt. His answer was that ceremony was both nothing and everything. It was nothing in the sense that it offered no guarantee that the king would be fit for office. Contrary to…

by Peter LeithartDecember 20, 1993
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Biblical Studies

Which Sacred Writings?

You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All…

by Peter LeithartDecember 20, 1993
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Biblical Horizons

The Production of the New Testament Canon: A Revisionist Suggestion

My research has led me to the conviction that there are three major periods of Biblical history, which lead to a fourth. These are the Ages of the Father, the Word, and the Spirit. The First Age, that of the Father, is recorded in the book of Genesis. It focuses…

by James B. JordanDecember 6, 1993
Exodus

Egypt in Biblical History

Both Bible history and the current consensus chronology of the ancient world are tied up intimately with Egyptian history and chronology. Thus, as we broaden Biblical Chronology beyond the matter of adding up numbers and try to integrate Biblical chronology with the ancient world, the place to start would seem…

by James B. JordanDecember 6, 1993

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Thy Word is Truth

Near the end of his prayer in 2 Samuel 7, David confesses his confidence in Yahweh’s promises concerning David’s house, saying “Thy words are truth” (v. 28). Jesus echoes this words in John 17:17. The connection seems to be a fruitful one, and perhaps there are more verbal links than…

January 5, 2007

Rigor

I and many of my friends have been criticized for our supposed lack theological rigor. It’s meant as an insult. I take it as a compliment. Rigor has its place. But it’s not the be and end all of theology. A Turretin is necessary for consolidating a Reformation. He could…

January 5, 2007

Proverbs 16:20-24

INTRODUCTION 16:20 starts a new section of the chapter, as Solomon returns again to the issue of speech. Waltke sees two sections here, verses 20-24 and 25-30. The first section focuses on the benefits of wise and winning speech, while the second section focuses negatively on destructive speech. Verse 20…

January 5, 2007
Art

Genius critics

Artists never accepted the attribution of genius as readily as theorists and bourgeois admirers applied it. Artists knew too much about the recalcitrantly physical qualities of words, paint, stone, ink, and sounds for that. Artists are as interested in technique as in inspirations. But for Kant genius was the criterion…

January 4, 2007
History

History of purity

Gadamer says, “One day someone should write the history of ‘purity.’” He cites one H. Sedlmayr, who “refers to Calvinistic purism and the deism of the Enlightenment.” Kant would play a key role: He “linked himself directly with the classical Pythagorean and Platonic doctrine of purity.” Gadamer wonders whether “Platonism…

January 4, 2007
Philosophy

Seeing as

Contrary to empiricism, perception is never pure, never merely a response to stimulus. That it is is merely a kind of “epistmological dogmatism” (Gadamer), which can only be defended if all instinct and fantasy is removed. In actual life, we never perceive without instinct or fantasy, and so “pure perception,…

January 4, 2007

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