Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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1 John 3:17: Whoever has the world’s goods and beholds his brother in need and closes his heart against him, how does the love of God abide in him? John insists, as we’ve seen, that love must take specific, concrete form among believers. Love is not just fellow-feeling, or sympathy,…
1 John 3:24: The one who keeps His commandments abides in Him, and He in him. John emphasizes throughout his letter that Christians must obey God’s commandments. In this, he only repeats what Jesus said. Jesus said, If you love Me, keep My commandments. That’s all that John is saying.…
Sacrifice is built into human life. It’s unavoidable. Even though we don’t slaughter animals in worship, sacrifice still happens every day. We either sacrifice other people, or we offer ourselves in sacrifice for them. That’s what John is saying when he contrasts Cain with Jesus. Cain “butchered” he brother, John…
For a number of years, I have wanted a historical study of the decline of Trinitarian theology between the Reformation and the Enlightenment. James Buckley tells part of that story in his history of atheism, but his interests are broader. Philip Dixon has produced the book I’ve been looking for…
INTRODUCTION John emphasizes throughout his letter that Christians must love one another. Here, he emphasizes that this love must take form as Christlike self-giving and generosity. John’s “children” are to love “in deed and truth” (v. 17). THE TEXT “Do not marvel, my brethren, if the world hates you. We…
Challenging Cunningham’s suggestion, against Deleuze, that without some hierarchy of goods, there is no way to determine preferences, even for something as basic as diet, Kenneth Surin cited a bumper sticker: The top line says, “I love animals,” and the second “They’re delicious.” This, he claimed, was simply an expression…
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