Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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I n a scathing essay Trump and his New Nationalist supporters, Daniel Krauthammer observes that Trump defines national “greatness” as “winning”: “That was what his whole campaign was based on. His language is never about political ideals; it is about defeating opponents, being better than the other guy— win ,…
J ustice does not, David Hume argued, arise from judges with a rigorous concern for equity. It arises, like other social goods, from the mysterious harmonization of self-interested actions: “as the self-love of one person is naturally contrary to that of another, these several interested passions are obliged to adjust…
N ear the beginning of Value in Capitalist Society , Paul Cobben is explaining Marx's use of Hegelian themes and turns of argument when he summarizes Hegel's notion of Perception, a level of knowing beyond “Sense Certainty.” Cobben writes: Perception does not assume to have immediate knowledge of objective reality.…
S olomon is a builder. The verb banah (build) is used 31 times in the Chronicler's account of Solomon, mostly with reference to the construction of the temple. Chapter 8, though, uses the verb 8 times, mainly to refer to building projects other than the temple. After twenty years of…
O liver O'Donovan takes note of the power of the church's prophetic word. That's sexy. It's not so sexy to be reminded that “the church's speech is also prayer, speech addressed to God, from whom it originated, from the whole body on behalf of each charism in it” ( Desire…
R ummaging around John McGuckin's magisterial, encyclopedic, and very big history of the first millennium of Christianity, The Path of Christianity , uncovers some delightfully unexpected treasures. In chapter 7, he examines the reasons for the focus on Greek and Latin Christianity, and laments that “the non-Greek and non-Latin Christianities…
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