Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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The papers in the seminar on the recent Duke publication Theology and the Political: The New Debate were dense, difficult, and hard to follow. And then Graham Ward got up and said, essentially, that the whole point of Radical Orthodoxy was to start with Christ; all the philosophical apparatus arises…
Chrisi Maier gave an interesting paper on the feminine conception of space in Lamentations. Jeremiah speaks of Jerusalem in turn as widow, as violated virgin, and as mother bereft of children. There is an intriguing asymmetry between these three images. The first two have an obvious literal referent: The city…
Gabriella Gelardini of the University of Basel gave an excellent presentation on the structure of Hebrews, defending this basic chiasm: A. Elevation and Abasement of the Son, 1:1-2:18 (terminology: son, angels, abase) B. Faithlessness of fathers and sons, 3:1-6:20 C. New Covenant and the cult, 7:1-10:18 B’. Faith of sons…
One of Wright’s respondents argued for what he called a “skeptical theism” with regard to the problem of evil. The main points are: 1) We don’t have the cognitive equipment to figure out whether God intends to achieve goods that are morally sufficient to justify His permission of evil. When…
In a discussion of NT Wright’s new book on evil, the question of pre-fall carnivores came up. Both Wright and his respondent basically agreed that animals killed and ate other animals before the fall, and that this was not incompatible with Yahweh’s judgment that this was “very good.” But both…
I don’t recall now if I noticed the connections between Isaac and Saul in 1 Samuel. Isaac abuses his divinely favored son Jacob; Saul abuses his son-in-law David. Isaac preferred Esau, the eldest, to the second son; Saul prefers Jonathan to David. One of the key discontinuities is Jonathan’s behavior.…
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