Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Continuing through The Worship of the English Puritans by Horton Davies: The author gives some of his own appraisals rather than immediately quoting Durel, even though that is how he began his chapter. In Davies’ opinion, while the Puritans would invoke their own interpretation of Scripture in order to condemn,…
What follows are from a couple of posts on my blog. I hoped to do a series. If I do follow up, I will probably want to do it here on the BH blog rather than my own. Feedback welcome: It is no secret that some have been scathingly critical…
Jeremy Sexton wrote this in an earlier line of discussion: “Along those lines, I think what we most often miss in our theology of baptism (though Calvin didn’t miss this) is that Christian baptism — if it “is” anything that came before — is Jesus’ water baptism. In our baptism,…
Jeff pointed out that baptism is not Christian circumcision . Looking at the comments, I think it might be helpful to point out that Israel was not the Church . In the new creation, the idea of an “unbaptized Christian” is either very temporary or an anomaly. Those who came…
Once a upon a time, one Sunday morning, a pastor mounted his pulpit for the sermon and said the following: A troubled young man walked into a downtown high-rise building. As he approached the directory on the wall, he took out a small booklet and looked back and forth from…
If you are, say, leading a Bible study in Genesis, you might notice that right after the covenant is renewed and circumcision is established (ch 17) that we see Abraham eating and drinking with God (ch 18). After that meal, God makes a point of saying the he should share…
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A ll theology is about God. All theology is theology proper. For Christian theology, the only God who is is the God who created this world. All theology is theology of creation. There is no God but the God of history, who chose Israel. All theology is covenant theology. There…
T he Lord's response to Solomon's prayer, and to Israel's song and sacrifice, is laid out in an interlocking series of chiasms (2 Chronicles 7:12–22). After an introductory notice that Yahweh appeared to Solomon by night (v. 12), the first, affirmative response is a pledge of God's presence and attention:…
I n The Watershed of Modern Politics , the last of a trilogy on the emergence of modern political thought from the Latin Middle Ages, Francis Oakley observes that “arguments based on secular political analogies, or arguments simply taking for granted something of a constitutional overlap between political and ecclesiastical…
T he Chronicler can't talk about praise without breaking out in praise. He can't describe Israel's worship without worshiping. This tic makes for some convolution. After the ark ascends to Zion and enters the tent of David, the Levitical singers praise Yahweh. The Chronicler writes, “And with [the priests] were…
P salm 72 is one of the most majestic, calmly triumphant Psalms in the Psalter. Attributed to Solomon, or written for Solomon, it is redolent of the glories of his reign. This king has received judgments from the God of Israel, and that enables him to pass judgment. Gifts from…
“P opulism seems more and more to be an inevitable drift of unqualified liberal democracy,” writes John Milbank (244). Well, duh, we might say, except that this appears in a book published in 2009 ( The Future of Love ), before Le Pen or Brexit or Trump were the stuff…
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