Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 39 of 43
INTRODUCTION The world is divided into two great families. On the one hand, there are those who are “called children of God” (3:1), while on the other hand are the “children of the devil” (3:10). The main distinguishing mark is conduct: Children of the devil practice sin, while children of…
The good folks at First Things have posted an article of mine on their web site. You can see it at http://www.firstthings.com.
1 John 2:20: You have an anointing from the Holy One. As I said in the sermon, John uses the word “anointing” to refer to the Spirit. We are led into truth, and enabled to persevere in the truth, because the Spirit has been poured out. But John uses this…
“You have no need for anyone to teach you,” John writes, since “His anointing teaches you about all things.” Whatever this means, it certainly doesn’t mean that Christians don’t need any teachers. That would make John’s statement contradictory, since he’s teaching his readers they don’t need teachers. Besides, the New…
It is almost universally believed among evangelicals that Jesus is coming soon. This conviction is obvious among those who think that Jacques Chirac or Vladimir Putin might be the Antichrist. But even evangelicals saner eschatologies cling to the belief that Jesus could be returning any day. In his excellent commentary…
Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
Showing page 1770 of 2212
Your weekly digest for all things Theopolis.
