Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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INTRODUCTION The world is divided into two great families. On the one hand, there are those who are “called children of God” (3:1), while on the other hand are the “children of the devil” (3:10). The main distinguishing mark is conduct: Children of the devil practice sin, while children of…
The good folks at First Things have posted an article of mine on their web site. You can see it at http://www.firstthings.com.
1 John 2:20: You have an anointing from the Holy One. As I said in the sermon, John uses the word “anointing” to refer to the Spirit. We are led into truth, and enabled to persevere in the truth, because the Spirit has been poured out. But John uses this…
“You have no need for anyone to teach you,” John writes, since “His anointing teaches you about all things.” Whatever this means, it certainly doesn’t mean that Christians don’t need any teachers. That would make John’s statement contradictory, since he’s teaching his readers they don’t need teachers. Besides, the New…
It is almost universally believed among evangelicals that Jesus is coming soon. This conviction is obvious among those who think that Jacques Chirac or Vladimir Putin might be the Antichrist. But even evangelicals saner eschatologies cling to the belief that Jesus could be returning any day. In his excellent commentary…
Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
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