Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 39 of 43
Baudrillard sounds like a nut when he says that we are now living in a hyperreal world, a virtual world. But there is certainly something to it. We’re still physical creatures, of course, surrounded by physical objects, and that doesn’t change when we get strapped in for some virtual experience.…
Postmodernity unleashes fear, Bauman says: “Modernity was a continuous and uncompromising effort to fill or to cover up the void; the modern mentality held a stern belief that the job can be done - if not today then tomorrow. The sin of postmodernity is to abandon the effort and to…
Johannes Fabian argues in his Time and the Other that “geopolitics has its ideological foundations in chronopolitics.” Bauman summarizes the argument: “The modern perspective ‘denied coevality’ to any form of life different from its own; it construed the Other of itself as ‘living in another time.’ The allochronic distancing device…
In his recent history of slavery in the New World, David Brion Davis records some surprising facts about American slavery. Prior to 1820, for instance, African slaves were more numerous than European settlers by a ratio of 5 to 1. About 5-6 percent of slaves in the Western hemisphere were…
In his history of the idea of toleration, the late A.J. Conyers summarizes the arguments of Robert P. Kraynak on the development of Locke’s thought on religious toleration. The puzzle is this: Locke’s early works are absolutist in a Hobbesian vein, invoking the supreme magistrate’s power to oversee religion for…
Zbigniew Herbert writes in a poem entitled “Mr Cogito and Pop” of a visit to a concert. “Mr Cogito,” a recurring character in Herbert’s poems, reflects on the “aesthetics of noise” and offers some penetrating observations on the character of contemporary pop music: “to be a god means to hurl…
Showing page 1772 of 2212
Your weekly digest for all things Theopolis.
