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abortion
Abortion

Letters on Abortion, (Part 1)

What is below is fairly self-explanatory. This is an exchange I had with a local liberal clergyman on the subject of abortion. The circumstances of the debate are included in the text itself. I initially e-mailed this out to a list of clergy in our city after a local (and…

by Richard BledsoeNovember 17, 2015
wall-2
Ezra

The Perfumed Butler and the Wisdom of Civil Obedience

The seemingly humdrum parts of the Bible often hide overlooked wisdom. Take, for example, the books of Ezra and Nehemiah. Their stories aren't exactly the most gripping or memorable. They are far less concrete than, say, the story of the Exodus. No one in Ezra is stricken blind or devoured…

by Christian LeithartNovember 10, 2015
sparkler
Happiness

"Happy! Happy! Happy!" Authentic Happiness and Its Knock-Offs

For most of the past century, philosophical perspectives on life in the western world have been overtly grim and pessimistic. The optimism of the Enlightenment, generated by confidence in the scientific method and the potential of an increasingly civilized humanity to redress the evils of the world, was shattered by…

by Bill DeJongNovember 5, 2015
aaron-burden-1ebsmyrau-s-unsplash
Hermeneutics

How Does a Chiasm Mean?

Chiastic structures are found all over the Bible, and in recent decades commentators have become more adept at spotting them. But identifying these literary structures is only part of the challenge. There remains the challenge of understanding what they mean. Part of the answer is found in the recognition that…

by Steve JefferyNovember 3, 2015
last-supper
Eucharist

How To Change the World, (Part 2)

Part 1 can be found HERE . Clearly, more than just getting worship right is important in changing the world, but since worship is the central act of God’s people, performed on the first day of the week at the center of the world before the very face of God,…

by James B. JordanOctober 29, 2015
solomonsidolatry
Biblical Theology

Big Love: A History of Stolen Fruit

“Blessed is the womb that bore you, and the breasts at which you nursed.” ( Luke 11:27 ) Arguing for Christian morality in a secular society is difficult. A culture which accepts evolutionary dogma has no intellectual place — or inherent desire — for absolute morality, since it believes morality…

by Mike BullOctober 27, 2015

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History

From performance to text

Marsden again: “The rise and fall of the adaptations . . . represents a pivotal moment in literary and cultural history, testifying to the new focus on language which would soon infiltrate all aspects of eighteenth-century thought. When concern for Shakespeare as text replaces emphasis on Shakespeare as performance, even…

October 13, 2006
Literature

Individualization of the author

Foucault argued in his essay on the development of the “author-function” that the modern conception of authorship evolved as authors came to be figured as sacred figures, holders of legal ownership of texts and words, which in turn conveyed “privilege or sanctity” to the text itself. Jean Marsden says that…

October 13, 2006
History

Sacred culture

In a study of adaptations of Shakespeare in the 17th and 18th century, Jean Marsden argues that there was an inversion in the approach to Shakespeare sometime in the 18th century. Prior to that time, Shakespeare’s words were changed and modified, while the contexts of his plays remained the same;…

October 13, 2006
History

Shakespeare and Civilizing Process

Notes for my lecture at the upcoming Moscow Ministerial Conference. INTRODUCTION I was assigned a lecture on Shakespeare and pop culture, and I’m almost going to do that. Not that Shakespeare and pop culture is an irrelevancy. There are a variety of ways to handle this question, all valuable. We…

October 13, 2006

Sociological notes on 1 John 2:15-17

1) The relationship between the world (KOSMOS) and desire is complex. Verse 16 indicates that desires and boastfulness make up the contents of the world – the desire of flesh, eyes, and boastfulness of life constitute the “all that is in the world” (PAN TO EN TO KOSMO). More on…

October 13, 2006

Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

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