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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

Overcoming the world

The sequence from 1 John 2:14-15 seems abrupt: John moves from addressing children, fathers, and young men to the warning not to love the world. But there is a link between the “overcoming” in 2:14 to the “world” in 2:15. Every other time the verb “overcome” is used in John,…

October 12, 2006
Theology

Persistence of the past

The doctrine of original sin is bound up with the conviction that the past inheres in the present, for the human race and for individuals. And for this the denial of original sin is the necessary premise for all revolutionary politics and also explains why revolutionary politics invariably ends up…

October 12, 2006
History

Political religion

Few have said it with the forthrightness of Joseph II, the Habsburg emperor from 1780 to 1790, who justified his 1781 Edict of Toleration because “with freedom of religion, one religion will remain, that of guiding all citizens alike to the welfare of the state. Without this approach we shall…

October 11, 2006
History

Enthusiasts of reason

Since Carl Becker’s book on the heavenly city of the philosophes, historians have recognized that the Enlightenment was motivated, by a secularized version of the biblical story - a fall from the Golden Age of the classical world into the darkness of superstitution and priestcraft, the gospel of Enlightenment and…

October 11, 2006
History

Cleric and Philosophe

Battle lines are never, in reality, as clean as we see them in retrospect. Some 700 of the 20,000 freemasons in pre-Revolutionary France were Catholic clergy, and Michael Burleigh reports that “revolutionaries and counter-revolutionaries, clergy and laity shared a taste for the same authors. In 1778 Marie Antoinette attended the…

October 11, 2006

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