Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Featherstone claims that economics has generally focused on the production rather than the consumption side of things, perhaps because of “the assumption that consumption was unproblematic because it was based upon the concept of rational individuals buying goods to maximize their satisfaction.” Only in the late 19th century was attention…
Cultural elites have, Featherstone suggests, an inherently ambivalent relationship with the market. His argument, if I understand it, goes something like this: Cultural elites want to preserve a monopolization of cultural products. Hence, for instance, peer review of scholarly work; work that hasn’t passed peer review can be dismissed as…
McDonald’s provides a helpful glimpse at the complexities surrounding postmodernity. On the one hand, the global reach of McDonald’s seems a perfect illustration of one part of the postmodern situation - the global diffusion of American culture and tastes, the plasticity and airiness of postmodern culture, the breaching of national…
McDonald’s provides a helpful glimpse at the complexities surrounding postmodernity. On the one hand, the global reach of McDonald’s seems a perfect illustration of one part of the postmodern situation - the global diffusion of American culture and tastes, the plasticity and airiness of postmodern culture, the breaching of national…
Though often conceived as a crisis within Western civilization, postmodernism, Featherstone argues, is partly impelled by globalization. Globalization, he begins, usually conveys two images - the spread of a single, increasingly uniform culture throughout the world, and the “compression” or layering and juxtaposition of various cultures within a particular location…
Culture, Mike Featherstone suggests in Undoing Culture , becomes problematic in consumer societies. How? As developed in cultural anthropology, culture is “somehow homologous to the distinctions, differences, and divisions between social groups who unconsciously use culture as relatively fixed markers in status games.” But in consumer societies, there is little…
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