Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the…
For decades, our little Biblical Horizons clan has argued that the order of Levitical offerings provides an outline for Christian worship. The order of offerings is: Purification, ascension, and peace. The corresponding order of Christian liturgy is: confession, ascent, and communion. That claim is based on passages where those three…
Recent theologians have argued that creation ex nihilo is suffocating and oppressive. It portrays a distant God who imposes His will on the world, and justifies the hierarchies expressed in patriarchy, empire, and environmental exploitation. At the heart of the critique is a protest of the creation’s absolute dependence on…
Paul concludes his discussion of weak and strong in the church with a benediction: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). God is “God of hope”…
C.J. Labuschagne ( Numerical Secrets of the Bible , 44-48) offers an intriguing numerical-structural analysis of the second half of the tabernacle section of Exodus, Exodus 35-38. Over chapters 35-38, there are seven references to things that Yahweh had earlier commanded Moses to do, phrased in a variety of ways…
Do trees clap their hands at the coming of the Lord? (Isaiah 55:2). Do they really ? We instinctively think not, and quickly classify such passages as literary personifications or anthropomorphic metaphors. Perhaps, writes Mark Harris in an essay in Knowing Creation , we’re too hasty. What’s the alternative? One,…
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