Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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E xplaining the numerological structure of Psalm 72, C. J. Labuschagne points out that the Psalm has 17 verses and adds, “The 17-word doxology, together with its 2-word conclusion . . . ‘Amen, Amen' (vs. 18-19), brings the total number of words of the entire poem up to 156 (6…
G od is the Father of precipitation, Job says (Job 38:25–30). Rain is filial, the Father’s nourishing gift to the world. The imagery appears elsewhere. The righteous king is “like rain upon the mown grass” (Psalm 72:6), and the king’s “favor is like a cloud with the spring rain” (Proverbs…
A t ESPN , Elaine Teng states the obvious: San Antonio Spurs coach Gregg “Pop” Popovich has an unequalled record of success. Since he took over the Spurs twenty years ago, his teams have never failed to make the playoffs. In all sports, the closest contender is Pittsburgh's NHL Penguins,…
L uigino Bruni ( The Wound and the Blessing ) argues that “society without markets and contracts cannot be civil.” Without markets “it is not mutual love that usually takes their place; the void left without contracts is frequently filled by power relationships in which the strongest exploit the weakest.”…
R evisiting William Cavanaugh’s devastating 2009 The Myth of Religious Violence . The myth of Cavanaugh’s title is a well-known one. According to the myth, religion is a distinct sphere of human life and practice from the rest of human social life, a universal impulse in human beings, and is…
I n an essay on the “limits of the state,” Timothy Mitchell tests several theories of the state and finds them wanting. Shortly after World War II, American political scientists generally abandoned the concept of the state “as a concept too vague and too narrow to be the basis of…
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