Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Occasionally, I run into people who have never heard of Ken Myers and his Mars Hill Audio ministry. What a tragedy, I think. In case you happen to be one of the darkened multitude, Myers is one of the best-informed Christian cultural commentators of our time, and his audio magazine…
In a Biblical Horizons lecture, Rich Bledsoe argued that the doctrine of justification by faith was the doctrine that needed to be emphasized in the 16th century to exorcise the medieval world where power was based on condemnation. Because of Luther, everyone could stand up to the condemnation of the…
Baptism unites the baptized to the church, which is the bride of Christ. Brides take the name of their husbands, and thus all who are baptized take on the name of Jesus - they are Christians because “Christ” is their Husband’s name. Only feminists would want the baptized to keep…
Gary Burge points out in his NIV commentary on 1 John that the relative pronoun that begins the letter is neuter, even though the subject (LOGOS) is masculine. Drawing on Raymond Brown, he suggests that the neuter is used because it covers not just the person of Jesus the Word,…
It’s common to reconcile James and Paul on justification by saying something like “Paul’s faith is not the faith that James is talking about, and James’ justification is not the justification Paul is talking about.” That is, James is talking about some kind of demonstration of being in a justified…
Doug Ingram suggests in his 2004 Grove Book study of Ecclesiastes that the book has a peculiarly postmodern emphasis on the ambiguity of the world and human life. Pointing to the proliferation of studies of Ecclesiastes over the past decade and a half, he writes that while modern readers find…
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