Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Occasionally, I run into people who have never heard of Ken Myers and his Mars Hill Audio ministry. What a tragedy, I think. In case you happen to be one of the darkened multitude, Myers is one of the best-informed Christian cultural commentators of our time, and his audio magazine…
In a Biblical Horizons lecture, Rich Bledsoe argued that the doctrine of justification by faith was the doctrine that needed to be emphasized in the 16th century to exorcise the medieval world where power was based on condemnation. Because of Luther, everyone could stand up to the condemnation of the…
Baptism unites the baptized to the church, which is the bride of Christ. Brides take the name of their husbands, and thus all who are baptized take on the name of Jesus - they are Christians because “Christ” is their Husband’s name. Only feminists would want the baptized to keep…
Gary Burge points out in his NIV commentary on 1 John that the relative pronoun that begins the letter is neuter, even though the subject (LOGOS) is masculine. Drawing on Raymond Brown, he suggests that the neuter is used because it covers not just the person of Jesus the Word,…
It’s common to reconcile James and Paul on justification by saying something like “Paul’s faith is not the faith that James is talking about, and James’ justification is not the justification Paul is talking about.” That is, James is talking about some kind of demonstration of being in a justified…
Doug Ingram suggests in his 2004 Grove Book study of Ecclesiastes that the book has a peculiarly postmodern emphasis on the ambiguity of the world and human life. Pointing to the proliferation of studies of Ecclesiastes over the past decade and a half, he writes that while modern readers find…
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