Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
Showing page 240 of 309
Showing page 39 of 43
Allison notes the frequent ancient association of Moses with asses. According to Diodorus Siculus, “When Antiochus . . . made war against the Jews he entered the sacred shrine of the god, where only the priest is allowed to go. In it he found a stone image of a thick…
Waters also says, “Leithart also forthrightly rejects the Reformed doctrine of the imputation of Christ’s righteousness to the believer.” I don’t do that either. What I have questioned, however, is whether we have exegetical grounds for distinguishing “imputation” as an act of reckoning from “justification” as a distinct declarative act.…
In his new book on the Federal Vision, Guy Waters claims, “It appears, then, that Leithart has called into question the historic Reformed doctrine of the imputation of Adam’s sin to his posterity.” I don’t. But Waters is right to sense that I’m interested in ways of formulating the doctrine…
Allison offers a series of interesting connections between the early chapters of Gen and the early chapters of Ex: 1) Israel is “multiplying” (Ex 2:2) in the way that God commanded the human race to multiply (Gen 1:26-28), concluding, with some help from Samaritan texts, that MOses is another Adam.…
In his book on Mosaic typology in Matthew, commenting on Matt 5:1-2 in particular, Allison reviews some of the Jewish literature that suggests that Moses sat enthroned on Sinai. The idea was based on Deut 9:9, where Moses says “I remained (YASHAB) on the mountain forty days and forty nights,”…
Interpretation is, we’re often told, a matter of explaining what’s in the text. Only eisegetes talk about what’s not already there. Discussing Matthew 1:1, Dale Allison offers this, much more accurate, alternative: “The interpretation of this line can be nothing other than the unfolding of what it not stated.” More…
Showing page 1829 of 2212
Your weekly digest for all things Theopolis.
