Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Zedekiah was the last Davidic king in Judah, and like many of his predecessors he “did evil in the sight of Yahweh.” We might imagine he oppressed the people, promoted idolatry, persecuted prophets, ignored God’s commandments and His prophets. We know from the book of Jeremiah Jehoiakim did all this,…
Louis Dupre suggests that modern thought is riven by a fundamental tension. On the one hand, the real is still conceived, as it classically has been, as an unchanging order, while on the other hand the subject determines meaning and value. Modern thought, to put it otherwise, is caught between…
Proverbs 15:6, translated according to the original Hebrew order, reads: “In the house of the righteous treasure aplenty; but in the revenue of the wicked disturbance.” Two structures overlap and interact here. There is the chiastic order: A. house B. righteous C. treasure C’. revenue B’. wicked A’. disturbance According…
Jesus said that we should be wise as serpents, but how are serpents wise? Genesis 3:1 says that the serpent was more “crafty” (ARUM) than any of the beasts of the field, and the same word is used a number of times in Proverbs, often translated as “prudent.” A crafty…
OK, one trouble, a trouble: There are, we are told, “three views” of the function of Matthew 1:1 - it’s the heading for the genealogy, it’s the heading for the whole book, or it’s the heading for the first section of the book (perhaps extending to 4:16). Why has it…
The logic of Scripture often moves from head to body: What Jesus did, His disciples are to do; we are to have the mind that was in Christ Jesus; we are to follow Him, not He us. Yet, the sequence of Matthew is inverted in several places. Before Jesus is…
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