Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary : The Bible is a multi-faceted text. As a result, it can fruitfully be analyzed in many ways. Pace, context, flow, imagery: all of these aspects of the Biblical text are significant and instructive. Here, by way of illustration, I analyze Gen. 38 in a range of different ways,…
Summary: The Bible is a multi-faceted text. As a result, it can fruitfully be analysed in many ways. Pace, context, flow, imagery: all of these aspects of the Biblical text are significant and instructive. Here, by way of illustration, I analyse Gen. 38 in a range of different ways, and…
The closing chapters of the Bible bring to fulfillment the mission inaugurated in the opening chapters of the Bible: the dwelling place of God expands to fill the entire new creation. The story of Scripture concludes having achieved God’s original intent for His people in the Garden of Eden, and…
Oddly, the nature of pre -modern economies plays a central role in today’s policy debate over economic globalization and neo-liberalism. Analysts take ancient non-market economies as the standard against which to measure the economic and social effects of the market system. Scholars compare the distribution of economic goods and services…
In part one of this essay, I mentioned that the story of Zacchaeus includes not only many details that point to other passages in Luke, but also details that point to the Old Testament, though we might not initially think of them. The first detail I have in mind is…
The story of Zacchaeus includes numerous interesting details that link this story with others in the Gospel of Luke. There are also details that tie the story of Zacchaeus to the Old Testament in ways that we might not initially take note of. In the Gospel of Luke, the story…
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Jerusalem is named 13x in Matthew’s gospel, the last of them in 23:37 where the name is doubled in Jesus’ lament (the city’s name is spelled differently in 23:37). Both at the beginning and end, Jerusalem is troubled by the coming of Jesus: All Jerusalem is upset with Herod at…
Matthew mentions Sodom three times - in 10:15 and twice in 11:23-24. In the second, He says that the cities that have refused to repent when He did miracles will be judged more harshly than Sodom; in the first, He says that those who reject His disciples will be subject…
James Wood is always illuminating, but never more so than when he’s giving a book a sharply negative review, as he does with Updike’s recent Terrorist (reviewed in TNR July 3). My favorite line: “When Ahmad [the terrorist of the title] speaks, he sounds like V. S. Naipaul; but when…
James Wood is always illuminating, but never more so than when he’s giving a book a sharply negative review, as he does with Updike’s recent Terrorist (reviewed in TNR July 3). My favorite line: “When Ahmad [the terrorist of the title] speaks, he sounds like V. S. Naipaul; but when…
It’s a commonplace of liberal theology that Jesus is a great teacher, but no more. Jesus is certainly a teacher in Matthew’s gospel, but David Bauer points out that the only people who call him rabbi are strangers or opponents (8:19; 12:38). Oh, yes, and Judas (26:25, 49). Disciples, those…
Louis Dupre writes, “Shakespeare’s comedies, the accomplished masterpieces of this playful oscillation [between appearance and reality], leave the viewer utterly confused about what must count as real and what as illusion. The theatre here parodies a real-life fear of deception concerning the true nature of the outside world. The constantly…
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