Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
Maguire again, this time describing Augustine’s idea of memory and self: “This dynamism of relation, manifest above all in the way that God’s love permits the love of creatures for God, and the love among creatures through God, is for Augustine the ‘ground’ of the self’s unity. That this relationality…
In a characteristically thoughtful meditation on the strengths and weakness of blogs (on the Books and Culture site), Alan Jacobs includes these reflections from CS Lewis: “As I think about these architectural deficiencies [of blogs], and the deficiencies of my own character, I find myself meditating on a passage from…
In his fascinating study, The Conversion of Imagination, Matthew Maguire offers notes that “imagination is not always best understood as an emancipatory faculty that moves separately from or against scientific rationality.” Rather, citing the work of Amos Funkenstein, Maguire suggests that “a variant of exalted imagination - that is, one…
“When the Church and Monarchy were restored on 19 May, 1660, Canterbury and York, being the two primacies of the Church of England, assembled their convocations and canonized King Charles, adding his name to the ecclesiastical calendar in the Book of Common Prayer. In the time of Queen Victoria this…
INTRODUCTION After Hilkiah finds the book of the law in the temple, Josiah embarks on a thorough reform of Judah’s worship. But his reformation extends beyond the borders of Judah; Josiah not only reverses the sins of the kinds of the South but the sin of Jeroboam the son of…
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