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Writing

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Eschatological merit

Augustine said that in crowning the merit of human works, he is simply crowning his own gifts: “si ergo Dei dona sunt bona merita tua, non Deus coronat merita tua tanquam merita tua, sed tanquam dona sua.” McGrath points out that this axiom concerning merit is set by Augustine in…

April 26, 2006
Literature

Prime mover

Dante understood Aquinas: The prime mover is not pushy; He/it is not the first domino that knocks down all the others. He is Beautiful and Beauty in Himself, Glorious and Triune Glory, and by His beauty He arouses desire, which moves us toward Him. That is why people in the…

April 25, 2006
Theology

Background to Marion, Being Given

INTRODUCTION Jean-Luc Marion is one of the major figures in contemporary French Philosophy, and particularly a leader in French phenomenology. As introduction to Marion’s work on gift and givenness, we’ll be looking at the key figures and ideas of phenomenology, the “theological turn” in French phenomenology, and other work of…

April 25, 2006

Sacraments and Soteriology

Justification, Protestants confess, is a declaration of God as judge. But is this ever audible? Where? Is the judgment ever publicly promulgated? Is it merely the secret declaration in the heart? And if so, how can we be sure that the declaration we’re hearing is God’s voice of commendation and…

April 25, 2006

Acts and Romans

The canonical ordering of the NT does not carry the authority of the text itself, but it is not irrelevant. (Eugen Rosenstock-Huessy, among others, has shown that the canonical order of the gospels links them together into a unified literary unit.) With this in mind, it is not irrelevant that…

April 24, 2006

Sermon outline, Third Sunday of Easter

INTRODUCTION Because of Israel’s faithlessness, and her hardness toward Yahweh’s prophets, He sends Assyria in to remove Israel and resettle the land with Gentiles. The arc of Israel’s history comes to a great, tragic conclusion, with Israel removed from her land. THE TEXT “In the twelfth year of Ahaz king…

April 24, 2006

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