Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
Showing page 7 of 309
Showing page 39 of 43
Augustine said that in crowning the merit of human works, he is simply crowning his own gifts: “si ergo Dei dona sunt bona merita tua, non Deus coronat merita tua tanquam merita tua, sed tanquam dona sua.” McGrath points out that this axiom concerning merit is set by Augustine in…
Dante understood Aquinas: The prime mover is not pushy; He/it is not the first domino that knocks down all the others. He is Beautiful and Beauty in Himself, Glorious and Triune Glory, and by His beauty He arouses desire, which moves us toward Him. That is why people in the…
INTRODUCTION Jean-Luc Marion is one of the major figures in contemporary French Philosophy, and particularly a leader in French phenomenology. As introduction to Marion’s work on gift and givenness, we’ll be looking at the key figures and ideas of phenomenology, the “theological turn” in French phenomenology, and other work of…
Justification, Protestants confess, is a declaration of God as judge. But is this ever audible? Where? Is the judgment ever publicly promulgated? Is it merely the secret declaration in the heart? And if so, how can we be sure that the declaration we’re hearing is God’s voice of commendation and…
The canonical ordering of the NT does not carry the authority of the text itself, but it is not irrelevant. (Eugen Rosenstock-Huessy, among others, has shown that the canonical order of the gospels links them together into a unified literary unit.) With this in mind, it is not irrelevant that…
INTRODUCTION Because of Israel’s faithlessness, and her hardness toward Yahweh’s prophets, He sends Assyria in to remove Israel and resettle the land with Gentiles. The arc of Israel’s history comes to a great, tragic conclusion, with Israel removed from her land. THE TEXT “In the twelfth year of Ahaz king…
Showing page 1851 of 2212
Your weekly digest for all things Theopolis.
