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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Philosophy

Derrida on Gift

INTRODUCTION Our discussion of Mauss brought us to the verge of talking about postmodernism and the gift. We will do this primarily by examining Derrida, but to understand Derrida we need to spend some time with Levinas, one of the chief influences on Derrida’s thought. After examining some of the…

April 18, 2006

Response to OPC Report on Justification

The following points are responses to the Report of the Committee to Study the Doctrine of Justification of the Orthodox Presbyterian Church. I hope I will be excused for responding mainly to those portions of the recent OPC report on the Federal Vision and the New Perspective that pertain to…

April 18, 2006

NT Wright on Justification

This summary of Wright’s views on justification is taken from passages in his new Paul in Fresh Perspective . 1) Covenant and apocalyptic. Unlike some contemporary scholars, Wright insists that covenant and apocalyptic are not opposed to one another, but joined in Paul’s teaching. By “covenant,” he means God’s settled…

April 18, 2006

Medieval Imprecations

John Bossy notes in an article on the social functions of the medieval mass that the mass dividedthe human race into living and dead, friends and enemies. Various sorts of prayers for enemies were included: “Even the post-Reformation Roman ritual followed its set of collects ‘for our friends’ with another…

April 17, 2006
Biblical Studies

Monogamy and Polygamy

Jim Rogers of Texas A&M sent along the following discussion of polygamy in the OT in response to some reflections I posted last week on the typology of Rachel and Leah. I’m reproducing it here with Jim’s permission. Why is polygamy tolerated in the OT (Ex 21.10, Dt 21.15-17) but…

April 17, 2006

Sermon Outline, First Sunday After Easter

INTRODUCTION During the reign of wicked Ahaz, Judah moves closer to Israelite and Gentile idolatry. Ahaz foolishly jumps onboard the ship of Israel just as it begins to sink. THE TEXT “In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began…

April 17, 2006

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