Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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Genesis 29:10b-11: Jacob went up, and rolled the stone from the mouth of the well, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and lifted his voice and wept. Caesarius, bishop of Arles in Southern France in the fifth century, said that the patriarchs of…
1 Timothy 3:16: By common confession great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit, beheld by angels, proclaimed among the nations, believed on in the world, taken up in glory. As Pastor Wilson has emphasized this morning, pagan civilizations are…
What is the cross? For John, the cross is not the humiliation of the Son. The cross is His glorification. Jesus told Nicodemus that the Son of Man would be lifted up like the serpent in the wilderness. Jesus was referring to the event recorded in Numbers when Moses put…
In a couple of books, David deSilva interprets the letter to the Hebrews in terms of Greco-Roman clientage and patronage systems. I have my suspicions about social-science interpretations of the NT, but deSilva’s work is illuminating. In a brief study of honor and shame in Hebrews, he writes that “The…
Far from destroying ancient notions of moral luck (the notion that we must have good fortune to be ethically good), or following Stoicism in pulling back the moral into the inner soul, Christianity, in Milbank’s view, “embraces moral luck to such an extreme degree that it transforms all received ideas…
In an essay in Being Reconciled , Milbank describes postmodernity as “dissolving of fixed limits” in several respects: “(1) the blurring of the nature/culture divide; (2) the merging of public and private; (3) the mode of the information economy; and (4) economic and political globalization.” He argues that “postmodernity, like…
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