Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…
Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…
America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…
Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…
In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…
The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…
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According to Fergus Kerr, it was Bonaventure, not Thomas, who first employed the axiom “grace does not destroy nature, but perfects it,” in his commentary on Peter Lombard’s Sentences.
Markus wants to distinguish between the fact that people who act in the public realm always act with ultimate ends in view, and that their actions are either moral or immoral from the notion that there is a neutral public space. The public sphere, he claims, shouldn’t be thought of…
RA Markus (Christianity and the Secular) argues that as the church celebrated the triumph of Christianity in the fourth century, they also wanted to maintain their continuity with the church that gave them birth - the persecuted church of the martyrs: “The great need felt by Christians of the post-Constantinian…
Charles Taylor has suggested that secularism was an “exit strategy” from religious conflict. There were two exit strategies. In the summary by RA Markus, “The first, ‘the common ground strategy,’ assumes a certain range of beliefs shared by all Christians (or all theists) and minimises or eliminates confessional differences that…
John Locke drew up the basic contours of the modern conception of religion as internal and private in his “Letter Concerning Toleration.” He made a sharp distinction between religious and civil realms: “The end of a religious society, as has already been said, is the public worship of God, and,…
Comments primarily on Aquinas on Gratitude/Ingratitude (primarily ST, II-II, qs 106-7). Aquinas describes gratitude as a virtue “annexed” to justice, and so to understand his discussion of gratitude, we must get some handle on what he means by justice. In ST II-II, q. 58, he describes justice as a virtue.…
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