Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Kumar notes that the 1960s counter-culture set itself against everything in modernism: “Pop art and pop music, the ‘new wave’ in cinema and the ‘new novel’ in literature, thne elision of the boundaries between ‘art’ and ‘life,’ the cultivation of sensibility through sex and drugs rather than aesthetic contemplation of…
In a 1965 essay, Leslie Fiedler celebrated the new movements of the 1960s as post-modern, post-Freudian, post-Humanist, post-Protestant, post-white, post-male.
Kumar suggests that there is no useful distinction to be made between postmodernity as a socio-political concept and postmodernism as a cultural concept. All the instincts of postmodernists are against such a differentiation of spheres. For postmodernists, it is no longer useful to distinguish subsystems within the social world -…
Kumar defines modernism as an intellectual, cultural and artistic revolt against modernity. Yet modernism itself, especially as expressed in architecture, was complex and racked with internal contradictions: “It could denounce the ‘inauthentic’ present in the name of the future, as in Futurism and Constructivism; and it could with equal force…
At least two: The modernity of science and technology, the factory system and city planning, of bureacracy and management. And on the other hand the modernity of sensibility, literature, hedonism, the lust for ever-new experience. On the one hand, Industrialization; on the other, the Romanticism that challenged it. On the…
“Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation . . . All fixed, fast-frozen relationships . . . are swept away, all new-formed ones become antiquated before they can ossify.” Zygmunt Bauman? No: Marx and Engels, in the Communist Manifesto .
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