Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Joseph Frank closes his review of two recent books on Maritain and early 20th century Catholicism with this charming scene: “Maritain returned for a last visit to the United States in 1966 to say farewell to old friends and to visit the grave of his sister-in-law Vera buried in Princeton.…
2 Kings 10:26-27: They brought the sacred pillars out of the temple of Baal and burned them. And the broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. One day, some people came to Jesus with…
2 Kings 10:16: And Jehu said, Come with me and see my zeal for the Lord. Jehu leads a bloody revolution that overthrows the house of Ahab. He kills Joram king of Israel and Ahaziah king of Judah. He has Jezebel killed, and orders the decapitation of 70 sons of…
As Jehu marched toward the capital city of Samaria, he encountered 42 men from the house of David. Jehu took them alive, killed them at a pit at a place called Beth-eked, and then continued on toward Samaria. This incident gives us pause. Jehu was anointed to be the avenger…
Derek Jacobi wrote a foreword for a new Oxfordian biography of Edward de Vere, suggesting that de Vere wrote the plays because the plays were written by an actor and de Vere was an actor. Say what? The TLS reviewer notes that Shakespeare, alone among all the suggested authors of…
John Dover Wilson puzzles over Hamlet, Act 3, where Claudius is apparently unaffected by the dumb show that re-enacts his murder of Hamlet, Sr. Dover Wilson concludes that Claudius must have been distracted during the dumb show, and missed it. Dramatically, that may work. Thematically, the inefficacy of the dumb…
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