Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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S acred Space in Early Modern Europe , edited by Will Coster and Andrew Spicer, aims to fill a gap in accounts of early modern Europe. Despite intense attention to sacred space among anthropologists, scholars of comparative religion, historians, and sociologists, few studies of early modern Europe have paid attention…
S cott Hendrix argues that the Reformation was united by an agenda of Christianization. By “Christianization,” he means, first, the effort “to reform the rituals of late-medieval piety in conformity with sound doctrine” and, second, the goal “to create more sincere and intentional believers by transforming people's minds and hearts”…
Margo Todd's The Culture of Protestantism in Early Modern Scotland is an extraordinarily rich study. One brief note will serve to illustrate. “A visitor to an early seventeenth-century Scottish church had no difficulty seeing the social structure of the community in the arrangement of seats.” The principle was simple: The…
It's time for “Bluexit,” argues Kevin Baker at The New Republic , a blue-state secession. Here's the thesis: Blues fund most of the federal government, and are responsible for most of the economic output of the country. Red states receive vastly more federal aid than they pay in, and then…
M ona Charen states the obvious : “There are good and bad arguments against immigration.” In today's overheated political climate, though, the obvious gets drowned by sensational horrors. The horrors are truly horrific, but they aren't typical. Charen writes, “I am sympathetic to some restrictionist points, but smearing immigrants as…
I n an essay on Alexander Schmemann (in Ordering Love , 301-2), David L. Schindler observes that “Creaturely power begins in wonder and gratitude before the inherent beauty of the other. The power of creaturely being originates and consists primarily in the beauty of the Other: it is the attractiveness…
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