Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Wells quotes from British sociologist Anthony Giddens , who argues that postmodernism is not so much a rejection of modern foundationalism as “unmasking what has been hidden in the modern.” In classic Enlightenment foundationalism, reason is self-grounded, and faith in reason is a dogmatic faith. For consistency’s sake, Enlightenment thinkers…
Like many of David Wells ‘s books, I’ve find his recent Above All Earthly Pow’rs simultaneously bracing, stimulating, and frustrating. Wells examines the consequences of the confluence of two main cultural trends - the postmodern ethos and the increasingly pluralistic religious situation of the West. He makes many good points:…
Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is…
In his 1607 treatise, Idea of Painters, Sculptors, and Architects , the painter Federigo Zuccaro claimed that human being was creative being: “Because of His goodness and to show in a small replica the excellence of his divine art, [God] having created man in His image and likeness with respect…
William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The challenge to this conception during…
John Frame has a typically gracious though critical review of Brian McLaren ‘s Generous Orthodoxy in the current issue of Reformation and Revival Journal. Frame appreciates a number of the concerns that animate McLaren (learning from other Christian traditions, the missional concept of the church, a hermeneutic of love, among…
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