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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Philosophy

Privileging Sight

For postmoderns, there is a close link between the timeless self of ancient and modern thought and the primacy of the gaze. The exaltation of the visual that Foucault attacks is expressed quite openly in an essay by Hans Jonas, “The Nobility of Sight,” who describes some of the philosophical…

December 6, 2005

A Faustian Christmas

A bit of nonsense from several years ago. Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust: And I heard him exclaim As he drove out of sight Merry Christmas to all…

December 6, 2005

Sermon Outline, Third Advent

INTRODUCTION The Roman Catholic church teaches many false things about Mary the mother of Jesus, but in reaction Protestants have sometimes simply ignored her. Like Joseph, she is a model of discipleship; and she is a living portrait of the church, the people in whom Christ takes shape (cf. Galatians…

December 6, 2005
Philosophy

Oracular and Death

Michel Foucault suggests that the modern exalation of sight, the gaze, particularly the medical gaze, is associated with death: “That which hides and envelops, the curtain of night over truth, is, paradoxically, life; and death, on the contrary, opens up to the light of day the black coffer of the…

December 6, 2005
Philosophy

Identity and time

The Western quest for “personal identity” rests, in part, on a confusion of different senses of the term. We recognize that there are degrees of sameness among things: Identical twins are never strictly identical. Paul Ricoeur has pointed out, further, that we tend to confuse two senses of “identity,” which…

December 6, 2005

The Book of Mordecai

Grading several papers on Esther, it occurs to me that the book is more about Mordecai’s exalation than about Esther. Esther’s exalation to queen is part of the means by which Mordecai and the Jews are ultimately saved, and the story climaxes with Mordecai at the right hand of the…

December 5, 2005

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