Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…
(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…
In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…
G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…
As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…
In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…
Showing page 280 of 309
Showing page 39 of 43
Calvin O. Schrag has this helpful critique of what he calls the “foundationalist paradigm”: It “profeers a theoretical construct of mind that is designed to determine in advance the criteria for what counts as knowledge, both knowledge of oneself and knowledge of the world. It is as though one were…
The magi come searching for Jesus from the east, from Persia, moving west toward the promised land, as Israel did following the Babylonian exile. As they travel, they follow a star, as Israel followed the pillar of cloud and fire from Egypt. They bring gold, frankincense, and myrrh to worship…
The Israel that the Son of God entered in the incarnation was not some pristine, sinless Israel. God took on a genealogy that included harlots, adulterers, murderers, and idolaters. God did not keep his distance from his bride, but came near to rescue her. Though initially intending to put Mary…
Matthew 1:24-2:1: And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took her as his wife, and kept her a virgin until she gave birth to a Son; and he called his name Jesus. Now . . . Jesus was born in…
Joseph is often a neglected character in the Christmas story. In paintings and crèches, he politely stands to the side so that the Madonna and child can be at the focal point. In medieval mystery plays, he was often a comic character, a doddering old man more marginal even than…
This is not a paper, and that is not an ironic self-referential comment like Magritte’s Ceci n’est pas une pipe . This really is not a paper. It is a gesture toward a paper, a collection of fragments and notes. There is a goal here, a telos and trajectory: These…
Showing page 1917 of 2212
Your weekly digest for all things Theopolis.
