Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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In his pungent recent book, Liquid Life (Polity, 2005), the Polish sociologist Zygmunt Bauman describes the divergence between the “teaching” and the “taught” classes within the global economy. What he calls the “knowledge classes” are experts at seeking and achieving satisfaction, and have mastered the communications and transportation technologies that…
INTRODUCTION Mary’s role in redemption has been highlighted, and sometimes distorted far beyond biblical warrant. By comparison, Joseph is the neglected member of the “holy family.” Yet, Matthew focuses more attention on Joseph than on Mary, and Joseph is presented as an antitype of the Joseph of Genesis and a…
John J. O’Keefe and R. R. Reno, Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible . Baltimore: Johns Hopkins University Press, 2005. 156 p. In recent years, theologians have given intensive, and increasingly favorable, attention to patristic and medieval interpretation of the Bible. O’Keefe and Reno, both…
Matthew 1:1: The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. As we saw in the sermon this morning, when the Son of God took on human flesh, he took on the human condition in its totality. He took on ancestors and a…
“What time is it?” This may seem a simple and straightforward question. We glance at our watches or at the clock on the wall and give an answer. In fact our answer to this question reveals a great deal about our worldview. We often conceive of time as a commodity,…
In their recent study of patristic interpretation, John O’Keefe and RR Reno point out that Irenaeus borrows his notion of recapitulation from ancient rhetoric: “Recapitulation is an English form of recapitulans, the Latin translation of anakephalaiosis, which means final repetition, summing up, drawing to conclusion. As a term in rhetoric,…
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