Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 39 of 43
T he “second Reformation” introduced Reformed liturgy and teaching into Lutheran Germany. This was seen by some as a continuation of the Reformation and a purgation of Catholic remnants. The effort to carry on “further reformation” led to disputes with Lutherans. As Bodo Nischan has put it, the hottest debate…
T he late William J. Stuntz spent his life studying the American criminal justice system. In a 2001 article on our “pathological politics of criminal law,” he lays out the institutional barriers to the fundamental reform that we need. Most descriptions and prescriptions for criminal justice reform assume that criminal…
I n her “new history” of The Reformation , Lee Palmer Wandel offers a stark, sobering summary of the shattering effects of the Reformation. “By 1600, Europe was no longer ‘Christian.’ Some places were Lutheran, some, Catholic, some Reformed. Even if we recognize them all as Christian, they did not.…
A t the American Interest , James S. Henry examines Trump's Russian connections. It's an unnerving read. Whatever his relationship with Putin, Trump “has certainly managed to accumulate direct and indirect connections with a far-flung private Russian/former Soviet Union (FSU) network of outright mobsters, oligarchs, fraudsters, and kleptocrats. Any one…
T wo hundred years ago this month, Jane Austen put aside her pen for the last time, dating an unfinished novel that has come to be known as Sanditon . Anthony Lane thinks the novel shows that, despite her physical decay, Austen had lost none of her powers: “Although—or precisely…
S ummarizing the argument of Walter Scheidel's The Great Leveler , the Economist reports: “inequality within countries is almost always either high or rising, thanks to the ways that political and economic power buttress each other and both pass down generations. It does not, as some have suggested, carry within…
Showing page 192 of 2212
Your weekly digest for all things Theopolis.
