Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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T he “second Reformation” introduced Reformed liturgy and teaching into Lutheran Germany. This was seen by some as a continuation of the Reformation and a purgation of Catholic remnants. The effort to carry on “further reformation” led to disputes with Lutherans. As Bodo Nischan has put it, the hottest debate…
T he late William J. Stuntz spent his life studying the American criminal justice system. In a 2001 article on our “pathological politics of criminal law,” he lays out the institutional barriers to the fundamental reform that we need. Most descriptions and prescriptions for criminal justice reform assume that criminal…
I n her “new history” of The Reformation , Lee Palmer Wandel offers a stark, sobering summary of the shattering effects of the Reformation. “By 1600, Europe was no longer ‘Christian.’ Some places were Lutheran, some, Catholic, some Reformed. Even if we recognize them all as Christian, they did not.…
A t the American Interest , James S. Henry examines Trump's Russian connections. It's an unnerving read. Whatever his relationship with Putin, Trump “has certainly managed to accumulate direct and indirect connections with a far-flung private Russian/former Soviet Union (FSU) network of outright mobsters, oligarchs, fraudsters, and kleptocrats. Any one…
T wo hundred years ago this month, Jane Austen put aside her pen for the last time, dating an unfinished novel that has come to be known as Sanditon . Anthony Lane thinks the novel shows that, despite her physical decay, Austen had lost none of her powers: “Although—or precisely…
S ummarizing the argument of Walter Scheidel's The Great Leveler , the Economist reports: “inequality within countries is almost always either high or rising, thanks to the ways that political and economic power buttress each other and both pass down generations. It does not, as some have suggested, carry within…
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