Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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David Klinghoffer argues in his Why the Jews Rejeced Jesus that pagan Europeans would not have embraced Jesus if the Jews had not rejected Him: “If you value the great achievements of Western civilization and of American society, thank the Jews for their decision to cleave to their ancestral religion…
A few quotations from Joseph Heath and Andrew Potter’s Nation of Rebels , which are all the more revealing because they come from men decidedly on the left of the spectrum (though, in their terminology, they belong not to the “ameliorative” rather than the utopian “transformative” left). “Consumerism always seems…
Marcus Rench of Cary, North Carolina, sent along the following quotations from H. E. Jacob’s Coffee: The Epic of a Commodity . Note that all these quotations are about coffee , not today’s expensive imitations - which will remain unmentioned - that allow people who dislike coffee to hang out…
Jules Michelet said: “Coffee, the sober drink, the mighty nourishment of the brain, which unlike other spirits, heightens purity and lucidity; coffee, which clears the clouds of the imagination and their gloomy weight; which illuminates the reality of things suddenly with the flash of truth.”
Some notes for a disputatio talk on church unity. Thanks to Rusty Reno for clarification at several points. It is evident in the text, and it is evident in church history, that there is good and bad union and good and bad division. 1-2 Kings explores the first of these…
By my count, there are twelve disfigurements listed in Leviticus 21:18-20 that disqualify a priest from serving at the altar and in the tabernacle: blind, lame, slit, deformed, broken foot, broken hand, hunchback, dwarf, defect of eye, eczema, scabs, crushed testicles. The listed disfigurements point to a disfigured Israel, twelve…
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