Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Basil of Caesarea has this to say about the variety of plant life: “What a variety in the disposition of their several parts. And yet, how difficult is it to find the distinctive property of each of them, and to grasp the difference which separates them from other species. Some…
Michael Williams of Covenant Seminary provides a serviceable introduction to a covenantal/biblical-theological reading of the Bible in his recent book from P&R, entitled Far As The Curse Is Found . Williams’s interpretations are judicious and one of his fundamental themes is that salvation restores rather than cancels creation, a theme…
INTRODUCTION The Omride dynasty ends in a bloodbath, and will shortly see the Baal temple in Samaria destroyed. This is a warning for the house of David: Omri’s house began with a David-like hero, and ended disastrously. David’s house too will end in blood and Jerusalem’s temple will be destroyed.…
2 Kings 8:6: So the king appointed for her a certain officer, saying, Restore all that was hers and all the produce of the field from the day that she left the land even until now. Israel’s land was a land flowing with milk and honey, but it’s surprising how…
Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all…
We often put our minds into automatic pilot when reading the “boring bits” of the Bible. The details of sacrificial ritual in Leviticus, the rules of uncleanness, genealogies, the repetitive accounts of kings – these are not the juiciest bits of Scripture, and we tend to skim over them without…
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